Ever get the feeling …
… that you’re not the one calling the shots?
I want ice water.
And Other Pleas From The Bowels Of Hell On Earth. Written by IzaakMak.
Ever get the feeling …
… that you’re not the one calling the shots?
I want ice water.
In today’s jargon, Thomas Paine would be called a right-wing hawk by those who disliked him for advocating revolution in France and later in America, and would be called a left-wing rabble-rouser by those who disliked his stances against slavery and organized religion, not to mention his advocacy of a social contract. Yet this country was founded upon the ideals of freedom from tyranny and oppression, and Thomas Paine was truly one of The United States Of America’s greatest founding fathers. It is an absolute travesty that we only hear about him these days when some politician borrows one of his powerful quotes to further his own political ambitions.The intro on the Thomas Paine page of ushistory.org says:
“These are the times that try men’s souls.”
This simple quotation from Founding Father Thomas Paine’s The Crisis not only describes the beginnings of the American Revolution, but also the life of Paine himself. Throughout most of his life, his writings inspired passion, but also brought him great criticism. He communicated the ideas of the Revolution to common farmers as easily as to intellectuals, creating prose that stirred the hearts of the fledgling United States. He had a grand vision for society: he was staunchly anti-slavery, and he was one of the first to advocate a world peace organization and social security for the poor and elderly. But his radical views on religion would destroy his success, and by the end of his life, only a handful of people attended his funeral.
By the time Paine came under the tutelage of Benjamin Franklin in 1774, he had failed at just about everything he tried, with the one exception being the publication of The Case of the Officers of Excise in 1772, where he wisely argued for a pay raise for tax collection officers. But with the publication of Common Sense in 1776, in which he made a most persuasive argument for American Independence from England, and then The Crisis series of pamphlets from 1776-1783 to help inspire the Army, Thomas Paine became one of the most important figures of his time. According to ushistory.org, The Crisis series “as a percentage of the population … was read by or read to more people than today watch the Super Bowl.”
After returning to Europe and pursuing other ventures, including work on a smokeless candle and an iron bridge, he wrote The Rights of Man in 1791 and 1792 in defense of the French Revolution. This caused him to become an outlaw in England and to flee to France to avoid arrest. He was then imprisoned in France by 1793 for speaking against the execution of Louis XVI. He used his time in prison (1794-1796) to write and distribute the first part of The Age of Reason, in which he railed against organized religion. He narrowly escaped execution and was freed in 1794 thanks to the efforts of U.S. Minister to France James Monroe. He returned to America on an invitation from Thomas Jefferson in 1802, only to discover that his contributions to the American Revolution had been all but dismissed because of his religious views.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right – Thomas Paine
Every science has for its basis a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make principles; he can only discover them – Thomas Paine
The World is my country, all mankind are my brethren, and to do good is my religion – Thomas Paine
He that would make his own liberty secure, must guard even his enemy from opposition; for if he violates this duty he establishes a precedent that will reach himself – Thomas Paine
To say that any people are not fit for freedom, is to make poverty their choice, and to say they had rather be loaded with taxes than not – Thomas Paine
Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one – Thomas Paine
If we do not hang together, we shall surely hang separately – Thomas Paine
I have chosen to include Thomas Paine in my Heroes Hall of Fame because, of all the founding fathers, the views he expressed in his writing most closely resemble my own. I fear that we, as a nation, have forgotten him at our own peril.
I want ice water.
I was channel surfing earlier this evening when I came across an episode of Biography’s The Seven Deadly Sins. This one was about The Sin of Sloth, and it revealed to me some things about my own condition that I was not aware of. As if I actually needed more reasons to feel pissed off and outcast in this Hell on Earth global nuthouse.
Never having been one for religion, I had always assumed that the sin of sloth referred to people being too lazy to work or to maintain good personal and household hygiene. But apparently that’s only part of it. The sin of sloth also has to do with the causes of such laziness, such as having a weak moral character and being depressed – which many today still think of as being synonymous – and the things those causes lead to, like criminal activity and suicide. Apparently this is the reason the religious folk claim that sloth is the second most deadly sin.
As one who has suffered from depression for many years, I can see how others can confuse my lack of motivation with laziness. After all, I make no effort to “get out and meet people” yet still complain about being so terribly alone. And since I don’t anticipate being around anyone I care to impress, I’m not exactly what you’d call “diligent” when it comes to personal hygiene (I can’t stand an unkempt house, however). But I challenge anyone to label what’s important to me, my writing, as the work of a “lazy” person. And as far as having “a weak moral character” is concerned, I think the subject matter of my writing speaks for itself.
Now I have known lots of people who, just like me, don’t work. And yet most of them have no problem whatsoever when it comes to taking care of their personal hygiene or “getting out and meeting people.” Hell, as far as I can see, there’s nothing in the world more important to them than “feeling good, looking good, and looking for love.” And yet few of them seem to give a damn about cleaning their house and taking care of the property they live in and depend upon. So while you could argue that neither of us have much to show for our time on this Earth, you certainly can’t say that that has anything to do with who we are inside. So much for depression being synonymous with having a weak moral character.
If you’ve read the articles in the My Life volume of this blog, you’ll know that I do have some experience with the subjects of crime and suicide. So the question becomes: was it depression or having a weak moral character that led me to those things? Or perhaps more fundamental questions should be asked: if having a weak moral character and/or being depressed are such horrible personality traits, then why is suicide considered to be the worst sin of all, and why are all those religious folk so determined to prevent it? Why on Earth would they want us to stay?
I have to admit that I really wasn’t certain of where this would end up when I started writing. But then I guess that’s why writing is so therapeutic for me. All I knew when I turned on my old hunk-o-junk was that what was said on the TV show pissed me off, and I needed to deal with it. But now that I’ve worked it through, I’m left with one inescapable, if sickeningly familiar, conclusion: The prohibitions against Sloth and Suicide are “moral” justifications for human bondage.
Every culture that has ever existed has had at least one thing in common: the need for an “underclass” who can be blamed for the all the failings of that culture and who can be forced to do all that culture’s dirty work. Who better to blame for a culture’s lack of success than those who are “unproductive?” And who better to force into menial labor than those who are “shiftless” and “lazy?” Is this starting to sound familiar yet? Haven’t we all been taught that religion is both the “founding” and the “civilizing” force of our societies? What could be better than a justification for slavery that only a “heathen” would argue against?
I’ve spent my whole life resenting people because they’re all too willing to let me do their thinking and their work for them, and resenting religion because it tries to rob me of my individuality and my self-esteem. The problem with this logic is that it has lead me to erroneously think that I’ve been waging a war of two fronts, when the fact that over 95% of people are religious means that I’ve actually been battling an enemy with two faces. Like the character “Two Face” from the Batman comics, who swung from being the best kind of person one moment and the worst kind the next, the real enemy is the one who wants to be the slave-master but is willing to settle for selling his brother into bondage instead.
Now I know that we’ve come a long way since the days of treating those who suffer from depression as if they were possessed by demons, but it’s clear that some degree of animosity, disbelief, and distrust towards those so afflicted still exists, especially within the “less enlightened” segments of society. And it’s also true that the current age of “enlightenment” has brought with it every manner of “snake oil” salesman promising a pricey cure to a very vulnerable group that includes both the afflicted and those who care for them. Perhaps the lunatics are indeed running the asylum.
And now I think that it’s only proper that I include some lyrics from Pink Floyd:
The lunatic is on the grass
The lunatic is on the grass
Remembering games and daisy chains and laughs
Got to keep the loonies on the path
The lunatic is in the hall
The lunatics are in my hall
The paper holds their folded faces to the floor
And every day the paper boy brings more
And if the dam breaks open many years too soon
And if there is no room upon the hill
And if your head explodes with dark forbodings too
I’ll see you on the dark side of the moon
The lunatic is in my head
The lunatic is in my head
You raise the blade, you make the change
You re-arrange me ’till I’m sane
You lock the door and throw away the key
There’s someone in my head but it’s not me.
And if the cloud bursts, thunder in your ear
You shout and no one seems to hear
And if the band you’re in starts playing different tunes
I’ll see you on the dark side of the moon
“I can’t think of anything to say except…
I think it’s marvellous! HaHaHa!”
I want ice water.
As someone who has frequently railed against concepts like “God” in this blog, my choice of Joan of Arcadia for admission to my Heroes hall of fame will probably come as a surprise to many. Well, it’s like this: you don’t get to choose the source from which beautiful inspiration comes.
Like a powerfully deep and frequently humorous admixture of the mythology’s of Joan of Arc and Job, the character Joan Girardi suffers through more than the usual teenage high school misadventures while attempting to accomplish the missions she is sent on by a God that simply refuses to be ignored – and who just happens to appear to her in the guise of whatever incidental person she can be seen talking to without drawing the attention to her plight that she so desperately craves. All of the characters are soul-deep and brilliantly played.
And best of all, the fabulous assortment of God characters are stunning for both their “un-Godly” appearance and for their wonderfully insightful dialog. I tried, but was unable, to get an actual count of the many incarnations of God that appeared in the show. Trust me, there were quite a few!
When, in perhaps the most series-explanatory episode, Secret Service, principal Price discovers Joan holding an empty egg carton near his freshly egged car, he wrongly assumes she’s the culprit and punishes her with a weekend of community service. She can’t, of course, tell him that it was God as Goth Kid that suggested that she should help clean up to prevent anyone from getting hurt. With no more direction from God than to “rise above the injustice,” Joan tries to figure out if she’s meant to help a former girlfriend of her brother Kevin, a bitter former nun named Lilly who is overseeing the service project, or one of the social outcasts who are there serving as a result of their own offenses.
er reluctance to have sex with her boyfriend, Adam, is driving a wedge between them. Adam is afraid that his sexual interest in Joan has driven a wedge between himself and his art teacher, Joan’s mother. Joan’s mother is questioning her value as an art teacher after having had her department’s budget cut by the evil principal Price. Kevin, Joan’s wheelchair-bound bother, has withdrawn from any hope of a meaningful love-life after his breakup with the aforementioned Lilly. And Luke, Joan’s ultra-nerd brother, is devastated at not having won a much-coveted science geek award.
After all is said and done… Luke learns that the true reward for his efforts comes from the work itself when he meets another great but unrecognized mental giant while filling in for Joan at the bookstore. His girlfriend even takes him to the restaurant that he would have been taken to had he won the award. When Adam visits Joan at the community service center in an attempt to apologize for having lied to her in order to give himself space to think, he meets Bonnie, a troubled but talented young artist that helps to restore some meaning to both his and Joan’s mother’s life after he introduces the two and the girl is invited into their art class. And Kevin is reunited with Lilly when she runs into Kevin’s car while driving Joan home. Kevin’s brakes had failed because their father insisted that he could “fix” them, and Lilly broke the ice by wise-cracking “Whatcha bitchin’ about? You’re already crippled!”
Having no awareness of all the good that has resulted from her “weekend in purgatory” – or of the impending trouble caused by Adam taking a bite from the “apple” named Bonnie – Joan confronts God:
In the final two episodes, Common Thread and Something Wicked This Way Comes, God tells Joan that her last two years were just a kind of “boot camp” to prepare her for her greatest challenge, which is to go toe-to-toe with a man who also talks to God – and has a sinister agenda…
Ryan Hunter is mysterious, charming, wealthy and influential. The guy even saved Adam when he was lost in the woods during a storm. And he too talks to God. But the guy definitely has a dark side, along with a clear distaste for the almighty. And what’s up with the wind blowing whenever he’s around? And despite Joan’s stated misgivings about him, he somehow has managed to endear himself to those that she cares about – and without whom she feels helpless to fight back.
Call it God’s plan, or fate, or whatever, the fact is that the breakup with Adam, and the seismic shift that has occurred within her little circle in the aftermath, all came about because of Joan’s willingness to carry out God’s little assignments while keeping them totally in the dark. No matter how you slice it, Joan has been set up for the battle of her life – perhaps for all our lives – at a time when her faith, in herself, in her companions, and in her God, is at an all time low.
But while Ryan Hunter apparently has the newspapers, the police, and even the school board, in his pocket – even as he acts to destroy everything Joan and her friends holds dear – Joan is not without her own inner arsenal which begins to reveal itself just when she needs it most. And she is most definitely not alone!
I know that I’m not alone in regretting CBS’s decision to cancel this series. Perhaps the producers couldn’t find a way to convince the network that there was an audience for an apocalyptic battle between the “Antichrist” and a teen aged girl. I don’t know. What I do know is that this series has provided me with more opportunities than I can count for deep reflection about the relationships between people and the powerful, if hard to see, impact that all our actions have.
I try very hard to remember these lessons whenever I see this blog’s sorry statistics.
I want ice water.
Readers of this blog should be well aware that I’m not much for things religious, supernatural, paranormal, or superstitious. I’ve written much on these subjects in general, and about the influence that people who did believe in such things had on my youth. But until my recent Oh I Dreamed Last Night… article, I had written very little about my own actual experiences with such matters. In this article, I want to explore this just a little bit more.
The fact is that I’ve had many, many experiences that can be fit into these categories, with the vast majority being similar to what I described in the Oh I Dreamed Last Night… article. But unlike most, I prefer to maintain an open mind about these things rather than get into a lot of senseless speculation about what these experiences mean. After all, there are many rational explanations that can quickly reduce these experiences to nothing more than hallucinations and fanciful dreams. But they are interesting nonetheless.
One such experience started a few years ago when I had to be hospitalized due to a severe case of pancreatitis. Since I had already been diagnosed with the disease, and had been previously hospitalized (in intensive care) because of it, I was smart enough to recognize that I needed help when the symptoms came again. But from the point where they were wheeling me in to get a bed assignment to the point where I awoke from a medically induced coma (in a different hospital) some three weeks later, my memories are only of a series of very bizarre “dreams.”
I won’t attempt to recall the specifics of these dreams – after all, I could give only fractured reconstructions, other than to say that they involved extremely realistic experiences of living other lives in other worlds. So realistic were these experiences – so beautiful, so painful, and so awe inspiring, that I felt the most extreme sensation of loss that I have ever felt in my life when the doctors decided to bring me out of the coma. So shocking was my return to the “real” world, that even those in the room when I awoke could feel it. I know, because they told me so.
Obviously, what I experienced can easily be dismissed with a variety of “natural” explanations. The fact that I continue to experience such dreams can be just as easily dismissed for the same reasons. But I do continue to have them. And that’s also a fact.
I think that Heart’s These Dreams does a pretty good job of expressing some of the emotion I feel about this subject:
Spare a little candle
Save some light for me
Figures up ahead
Moving in the trees
White skin in linen
Perfume on my wrist
And the full moon that hangs over
These dreams in the mist
Darkness on the edge
Shadows where I stand
I search for the time
On a watch with no hands
I want to see you clearly
Come closer than this
But all I remember
Are the dreams in the mist
These dreams go on when I close my eyes
Every second of the night I live another life
These dreams that sleep when it’s cold outside
Every moment I’m awake the further I’m away
Is it cloak ‘n dagger?
Could it be spring or fall?
I walk without a cut
Through a stained glass wall
Weaker in my eyesight
The candle in my grip
And words that have no form
Are falling from my lips
These dreams go on when I close my eyes
Every second of the night I live another life
These dreams that sleep when it’s cold outside
Every moment I’m awake the further I’m away
There’s something out there
I can’t resist
I need to hide away from the pain
There’s something out there
I can’t resist
The sweetest song is silence
That I’ve ever heard
Funny how your feet
In dreams never touch the earth
In a wood full of princes
Freedom is a kiss
But the prince hides his face
From dreams in the mist
These dreams go on when I close my eyes
Every second of the night I live another life
These dreams that sleep when it’s cold outside
Every moment I’m awake the further I’m away
These dreams go on when I close my eyes
Every second of the night I live another life
These dreams that sleep when it’s cold outside
Every moment I’m awake the further I’m away
But perhaps When You Wake Up by Justin Hayward & John Lodge is a little more specific:
Now as we speed a little faster through the stars
To this new world of ours
With the seed that the garden requires
And as we drift a little further from the shore
Like the sea evermore
I’m the ivy that clings round your door
When you wake up
You will find
That you’re not where you left yourself
Ahhhh…
Ahhhh…
Now as we drift a little further down the stream
Was it all what it seemed
Was it true, was it real?
Or just a dream?
When you wake up
You will find
That you’re not where you left yourself
Ahhhh…
Ahhhh…
Now as we speed a little faster through the stars
Ahhhh…
Ahhhh…
Ahhhh………
I want ice water.
This is a partial reconstruction of a dream I had one night.
“Well that was a bust, wasn’t it?”
“You’re being too hard on yourself.”
“Give yourself some time to recuperate.?”
“And to reflect.”
“You’ll feel better then.”
“But I really thought that I’d get it right this time!”
“Where have I heard that before?”
“From me.”
“And me.”
“And me.”
“And me as well.”
“How do you keep going back, when it ends like this?”
“Because every time through gets us a little closer.”
“To becoming what we want to be.”
“What we’re meant to be.”
“You have to admit that you’ve advanced quite a lot.”
“But I screwed up so much, and left so much undone.”
“Well, considering the limited timespan…”
“And with what little we carry forward…”
“The steps are incremental by necessity.”
“But worthwhile in the end.”
“Well it’ll be a while before I try again.”
“You’ll get bored soon enough.”
“And filled with ideas on how to do better.”
“You won’t be able to resist.”
“We never can.”
And speaking of dreams, I’m reminded of I Dreamed Last Night by Justin Hayward & John Lodge from their Blue Jays album:
“Oh I dreamed last night I was hearing, hearing your voice
And the things you said well they left me, left me no choice
And you told me we had the power
And you told me this was the hour
That you don’t know how
If I could show you now?
Well I dreamed last night you were calling, calling my name
You were locked inside of your secrets, calling my name
And you told me lost was the key
And you told me how you long to be free
That you don’t know how
Oh let me show you now
Like a bird on a far distant mountain
Like a ship on an uncharted sea
You are lost in the arms that have found you
Don’t be afraid
Love’s plans are made
Oh don’t be afraid
If there’s a time and a place to begin love
It must be now
Let it go
Set it free
Oh I dreamed last night I was hearing, hearing your voice
Why did you say those things that have left me, left me no choice?
When you told me we had the power
Why did you tell me now was the hour?
But you don’t know how
Oh let me show you now
Like a bird on a far distant mountain
Like a ship on an uncharted sea
You are lost in the arms that have found you
Oh don’t be afraid
Love’s plans are made
Don’t be afraid
If there’s a time and a place to begin love
It must be now
Let it go
Set it free
Oh I dreamed last night I was hearing, hearing your voice…”
I want ice water.
Considering how religion has dominated the history of western civilization, it should come as no surprise that scientific advancement in such an environment required a truly heroic effort. I am hard pressed to find a better example of this than the 17th century mathematician Johannes Kepler. Although this man is virtually unheard of outside of science lover’s like me and the scientific community itself, his accomplishments stand with even the most famous scientists of all. I first heard of Kepler while watching Carl Sagan’s PBS series, Cosmos. The name might also be familiar to those who follow NASA, because of the recently launched Kepler telescope and it’s mission to search for other habitable planets.
Despite being raised a Lutheran, attending seminary school, university as a theology student, and his full intention to become a minister himself, Kepler’s brilliant mind and absolute dedication to his search for the truth led him to instead to become what many believe to be the true father of modern astrophysics. At a time when The Church still maintained that the Earth was the center of the universe and Galileo was spending the rest of his life under house arrest for defying that doctrine, Kepler almost single-handedly developed the modern scientific method of discovery and went on to provide us with the laws of planetary motion that we use today to predict the positions of the planets and send to our spacecraft so precisely through the solar system.
Kepler’s work with planetary motion led directly to Newton’s later work showing that the motions of objects on the Earth and the heavens are governed by the same set of natural laws including Newton’s Law of Universal Gravitation. Amongst his other many achievements, Kepler’s work in Optics also inspired Newton and others, leading to our understanding of light, vision, and photography. Amongst his firsts are the development lenses for vision correction, and the explanations for depth perception, how a telescope actually works, and how the moon causes the tides.
Johannes Kepler was a truly amazing individual who absolutely deserves recognition as a true life hero.
I want ice water.
Readers of this blog have heard me rail against organized religion and belief in the supernatural in general. You’ve also heard me preach about the benefits and necessity for rational thinking. But I hope that my strong belief in our potential - and my faith in our ability to live up to that potential - has been revealed as well. If this blog reveals nothing more about my character than this, then I will be satisfied.
All my life, I have searched for inspiration. From books like The Holy Bible, Atlas Shrugged, Time Enough For Love, and The Chronicles Of Thomas Covenant. From movies like The Ten Commandments, It’s A Wonderful Life, and The Day The Earth Stood Still. From TV shows like Gun Smoke, Law and Order, and Star Trek. And from the songs of groups like The Temptations, Pink Floyd, and Rush.
Another thing that should be clear from reading this blog is how I love to include the music and lyrics from songs that relate to what I’m talking about. The great thing about my favorite movies and TV shows is that they combine great visuals with great music. In this article, I will attempt to combine all three elements - the visual, the music, and the lyrics - from two of my all-time favorite TV shows: The Greatest American Hero and Star Trek: Enterprise.
I chose these shows because they represent my life-long desire to be, and to inspire others to be, a force for good in the world. The Greatest American Hero represents how being a hero is not always a matter of choice, and that mistakes can and will happen along the way. The entire Star Trek line-up represents what can happen when good people stand up and make the right choices. I’m hard pressed to find another SciFi collection that presents such a positive view of the future. Star Trek: Enterprise is the greatest of the line-up because it’s the closest in the time-line to where we are now, and therefore presents a more relevant look at the moral issues - both social and technological - that we face.
-
The Greatest American Hero
(Believe It Or Not by Mike Post and Stephen Geyer)
Star Trek: Enterprise
(derived from the song Faith Of the Heart written by Diane Warren and sung by British opera star Russell Watson. This song was first featured in the film Patch Adams, performed by Rod Stewart)
I want ice water.
Here are some more of those endless questions that come gurgling out of the sea of confusion inside my head. As before, they’re presented randomly and cover pretty much anything that strikes my fancy.
1. I was a Weather Observer Technician in the Air Force. I learned a lot about the subject, but still have some questions:
a. Why does the Earth’s atmosphere rotate towards the east even faster than the Earth itself? Common sense would have the atmosphere moving because of friction with the rotating Earth, with the Earth ’pulling’ the atmosphere along. But the facts would seem to indicate the opposite.
b. The Coriolis effect is what causes weather systems to rotate clockwise in the southern hemisphere and counter-clockwise in the northern hemisphere. I believe it causes the atmosphere to ’dip’ towards the equator. Again, however, common sense would have me expect that atmosphere moving faster than the Earth would rotate in directions opposite to what the facts show. Why is this?
c. I’m not sure about the southern hemisphere, but considering the two previous points, why do actual storms, including tornados, tend to move to the north and east in the northern hemisphere?
2. Why should ’the person who has everything’ even be on my Christmas list, let alone anywhere near the top?
3. Wouldn’t it be nice if everyone could read everyone else’s mind? No more lying and cheating. No reason to even believe that lying and cheating would gain you anything. No more overpopulation problems. Plenty of resources... for those who survive. Sounds great to me!
4. Warning: multi-part question! I have only the kernel of a theory that has been bouncing around in the back of my mind for years. I call it consensual reality. It’s so nebulous that I have a hard time even putting it into words. But it starts with a question like: When you and I see an object and we both say that the object is red, how do we know that we’re both actually seeing the same color? If we’re all taught to think ’red’ when we see a certain color, we will seem to be seeing the same color when we all agree that a thing is red. But are we? How do we know? Are there other aspects of reality that are affected by this? While color confusion seems to be inconsequential, could there be other, more profound, effects?
5. Let’s face it, humans are dominated by fear of the things we can’t explain or control. Historically, we’ve dealt with these things by ignoring them, by destroying them, or by fabricating comfortable scenarios that allow us to live with them while maintaining the belief in our indomitability. But what do we do when we encounter that which is so irrefutably alien and beyond our ability to destroy that we are forced to acknowledge our true place in the grand scheme of things?
6. Does the feeling that I walk around with a bright sign over my head derive from my belief that I’m a very poor liar?
7. You might have noticed that I tend to be a bit long-winded. Was the short-hand speech everyone else seems to have mastered taught during all that time I was cutting school in the library?
8. Why do people say it was a ’simple misunderstanding’ when it was actually more of a "failure to communicate?"
9. Why do we insist on trying to make sense out of nonsense?
10. If we have learned nothing else from all the ’scientific exploration’ we’ve done, it should be that we live in a very dangerous universe. Just ask the dinosaurs. Why is it then, that no one uses that argument when seeking to justify the space program?
Okay, my brain is cramping up again. But fear not - or should I say ’cheer’ not? - for I will strike again!
I want ice water.
Because of the profound effect that this issue has had on me personally, deciding how to tackle the subject of racial intolerance has been a difficult task. Growing up in the 50’s, 60’s and 70’s as the offspring of racially mixed parents has provided me with more than a little experience with racism. So much so that I hardly know where to begin. But I know that in order to give this issue a fair and rational review, I must be willing to set aside the emotions evoked by it. As one who suffers from depression, brought on in part by my experiences in this area, I hope that you can understand why this is difficult for me. I’m certainly no Mr. Spock, but I do know to use reason and logic to get at the root of a problem.
The first thing to be done is to untangle of all the imagery and confusion that any discussion of race is bound to provoke. Now everybody knows about America’s history involving the enslavement of Blacks. And while there is absolutely no way to excuse that, it is helpful to remember that Blacks represent just one case in a very long history of similar travesties committed by Man. In fact, I think you’d have a hard time finding any group that hasn’t been similarly mistreated at one time or another. Next we must realize that many acts considered to be racially motivated have actually been motivated by what is commonly called peer pressure. I call it collectivist politics.
Anyone who has spent much time with other people, and I’ve had just about enough, has to have noticed that a person’s behavior can be profoundly influenced by those around them. Only an idiot actually believes that a person deserves to be mistreated because of his skin color. But even an idiot knows he can be outcast if he doesn’t get with the program. This same logic applies whether the issue involves race, religion, ethnicity, sexual preference, or the side of the tracks one was born on. So you see the real issue is not racism at all. This is behavior motivated by collectivist politics - the evil acts of one group against another as justified by the mere fact that the first group is stronger and the other group is ’different.’
When I was a little kid in Charleston, West Virginia, the police would routinely conduct these brutal sweeps to clear the streets of my neighborhood. All of the cops were White. All of those arrested were Black. I’d like to believe that this was done to keep homeless drunks from causing trouble, but that could just be wishful thinking. During this same period I was often the butt of jokes about how I would eventually try to pass myself off as White. As you can probably imagine, discovering that people thought that way about me was not only confusing, but damn scary as well.
In 1965, during a car trip back from spending Christmas in Florida with my father, I got locked inside a White owned restaurant in Georgia. Being a naive little boy, I had run ahead to be the first one inside. I was so busy spinning on one of the bar stools that I didn’t even notice that the doors had been locked after I came in, to keep my dad and his girlfriend out. Because of my appearance, no one inside realized that I was with them until I ran to the door my dad was pounding on. I’m not sure if I was more afraid of being locked inside or of what my father would do if they didn’t open the door. Those poor fools had no idea of the kind of man there were keeping from his son. Fortunately, an apologetic waitress let me out and my dad’s girlfriend was able to talk my dad into just leaving.
In 1966 the country apparently went nuts from all the racial tension. Because I still had a small shred of innocence left in me, my first knowledge of this came when my Black friends decided that we should leave our elementary school in protest. Unfortunately, the only White friend I had at the time had been assigned, as playground monitor, to prevent kids from wandering off. Because I was so desperate to be considered genuinely Black for a change, I allowed myself to be pressured into being the one to remove ’the White obstruction to our freedom.’ He was just a good kid trying to do what he was assigned to do, so he refused. It was then, out of embarrassment and frustration, that I committed one of the most shameful acts of my life by punching him in the stomach. I was so disgusted with myself that I couldn’t even leave with the others. I’m not sure why he didn’t report me, but I lost a good friend forever.
In 1968, while living in Los Angeles, I was jumped by two Black kids because according to them, and unbeknownst to me, their classroom was at war with my classroom. That got me started on the path from being the sixth grade salutatorian to being one of the world’s worst truants. When Dr. King was murdered a few months later, I was terrified at the prospect of looking so White while living in an all Black community. This was because there were rumors about Black gangs venting their wrath on Whites.
In 1969, while I was riding a bicycle a few blocks from home, some Black people sent their dog after me. When they discovered that they actually knew me, after I had fallen and broken my arm, they said that they’d only done it because they thought I was White. After that I went almost nowhere, let alone to school. With truancy being a such big issue with the government, and with my attitude turning more negative by the day, I became more ’trouble’ than my Sister wanted to deal with. So she shipped me back to my Mom in Ohio.
All of these things can be attributed to racism, and it’s clear to me that the stupidity operates in all directions. However, they can also be attributed to collectivist thinking motivating a desire to impress one group at the expense of others. That was certainly the case when I punched my friend in the stomach.
If you’ve read my Opening Rant article, then you’re familiar with my belief that each of us thinks and acts according to the personal philosophy we have chosen to guide us - whether we’re conscious of that choice or not. And Collectivism is the most dangerous kind of philosophy precisely because it’s so nebulous and unspoken - exactly what appeals to the masses who can’t be bothered to look beyond the moment. Simply stated, Collectivism allows that anything is okay so long as it can be justified as ’necessary’ by those powerful enough to impose their will. While it has been used historically to dominate Autocracies and Theocracies, it’s most commonly found in the form it takes in today’s so-called Democracies.
Now please don’t misunderstand me. I believe that democratic rule can be the ideal form of government. But we’ll never achieve that ideal so long as the majority simply bow to collectivist politics because they’re too stupid or too afraid to object. Let’s take a look at where this type of thinking as gotten us so far, shall we.
Apparently, just about everyone said the Hebrews were inferior. Voila! Hebrews were persecuted for many, many years!
The Roman and the Jews said the Christians were dangerous. Voila! Christians were persecuted for many, many years!
The Christians said the Holy Land must be purged. Voila! We got Crusaders!
The Muslims said the Holy Land must be purged. Voila! We got Jihad!
The Whites proclaimed Manifest Destiny. Voila! Ethnic cleansing of Native Americans!
The Whites said that Blacks were inferior. Voila! 400 years of Black enslavement!
The Nazis said the Jews should be exterminated. Voila! Fire up the ovens!
During WWII, the majority said we just can’t trust them slant eyes. Voila! Americans in concentration camps!
After WWII, the majority said that the Jews deserve their promised land. Voila! Israelis in, Palestinians out!
Muslim extremists decided to attack The Great Satan. Voila! We got 9/11!
The U.S. retaliated for 9/11. Duh? We go to war in Iraq? Doe!
And let us not forget those ’special’ cases where those imposing their will didn’t seem so dangerous. Voila! We got Rioters, Bombers, Snipers, Terrorists, and School Massacres!
Just in case you thought there was none, let’s now take a look at how this kind of thinking affects the economy.
The majority said the wealthy should pay more taxes. Voila! We got a progressive tax scale!
The wealthy hired lawyers to fight against excessive taxes. Voila! We got tax sheltering and tax evasion!
The majority said the poor should pay less taxes. Voila! The primary users of government services pay almost nothing for them!
The majority said we shouldn’t use ’illegal’ drugs. Voila! We got ourselves a drug war on all fronts and a prison system bursting at the seams - very expensive!
The majority said we should unleash the power of Wall Street so everyone can pay less taxes. Voila! We got economic disaster!
The majority screamed, "DO SOMETHING." Voila! It’ll take generations to pay off all this debt!
If you were to ask anyone in the majority if they were wrong when these decisions were being made, the response would almost certainly be a resounding "Hell no! Just ask anybody!" Those who suffer from these ’high minded’ decisions would of course be dismissed as ignorant scum who’s opinions don’t count anyway. And most of them were usually too ignorant or too afraid to speak out anyway. Remember the little boy who dared to ask why the Emperor was naked? The sad fact is, if you searched through all of history, you’d have a hard time finding a single man-made disaster that didn’t have some sort of collectivist rationale behind it.
As far as the treatment of Blacks in America is concerned, our great leaders - the Black leadership as well as the federal government - have merely tried to replace one collectivist nightmare with another. It must be remembered that every one of the state and local governments that looked so bad during the civil rights movement were financed by public funds. But instead of passing - and enforcing - laws that would have made it impossible for them to use tax money for racially biased policies, our leaders - with complete approval from the majority - have simply instituted a racially based ’quota system’ in it’s place.
Again, it must be remembered that the majority of Whites were actually behind the civil rights movement, even if many were afraid to show it. Laws that would have taken away the power of local government to enforce the ’peer pressure’ of a powerful minority on them was all that they needed to speak out. But instead of actually leveling the playing field by guaranteeing the individual’s right to decide who deserves his or her support, the federal government has wasted many billions of dollars on a collectivist bureaucracy founded on institutionalized racism.
The bottom line is that what we call racism is only one of the countless faces of collectivist politics. And if we want to have better relations between any of the various groups on Earth, we’re going to have to rid ourselves of the profound stupidity that stands in the way: Collectivism. If President Obama is as smart as he seems, he’ll focus the spotlight on the real issues and not allow it to be pointed at something so trivial as the color of his skin.
After all, everyone will be nicely tanned in the future. Deal with it!
A good metaphor for how we've dealt racism in this country can be found in The Trees by the group Rush.
I want ice water.
Right from the start, I must state that I have difficulty tolerating religion of any kind. While I’ve found the majority of the religious people I have known to be kind and decent in general, I doubt that I’ll ever really trust anyone who’s choices are guided by belief in the supernatural. This mistrust is a big part of the ’hate’ half of my relationship with my fellow man. The ’love’ half, on the other hand, derives from the potential for greatness that we all so clearly possess. It’s that potential that gives me hope for a better tomorrow and the faith that we can learn to deserve it.
To the point then. This article is intended to discuss religious intolerance. This is a peculiar issue indeed, as it seems to me that the only ones showing a lack of tolerance for religious belief are the religious people themselves. Only a rare few atheists even speak out against religion, let alone commit the kind of cruel and horrible acts associated with this issue. And yet, history shows that supernatural mythology - Mysticism - has been used to justify the most heinous atrocities ever committed by men.
Even when men like Stalin and Mao sought to eradicate religion’s influence in the horrible manner that they did, it was only because they wanted to replace that influence with one equally as irrational and dangerous: Statism. And while I don’t say that they’re actions were in any way defensible, what they did was entirely to be expected in the anything goes atmosphere created when we believe that our lives our best managed by ’other’ hands. I’ll talk more about the other ’isms’ in another article.
Now I’d like to be able to present all the pros and cons applicable to this discussion, so that I’ll not be thought of as ’heartless’ or ’unfeeling.’ But the ugly truth is that there are no ’pros’ to shine a favorable light on irrational thoughts and actions. And as much as I hate to be the one to burst the bubble of hope that some supernatural force will step in to save us in the eleventh hour, I must instead remind you that the hell we live in is of our own making and we are the only ’power’ available to chill things out.
At it’s base, all religions stand on the belief that Man will behave badly if left to his own devices. They were created as a means of regulating Mankind’s base nature in order to provide for a more civilized world. And Man’s history of behaving badly when he isn’t controlled seems to back that up. I’m sure that those who founded the religions of the world saw great merit in teaching that there was a power greater then Man that would impose justice on even the very powerful.
But manipulating the ignorant inevitably leads to great numbers of ignorant people who are vulnerable to manipulation, and there will always be those who would take advantage of that vulnerability to further their own less than enlightened ends. And that is precisely what has resulted from a history filled with attempts to control people by leveraging their superstitions against them. Despite some very good things that have been done in the name of God, the balance of history falls far more heavily on the side of tragedy.
Obviously, Mankind does need to know that there’s a price to be paid for behaving badly. But that knowledge cannot be gained by those who choose to be ignorant. That knowledge can only come through rigorous dedication to learning how the universe actually works, so that we can better foresee the results of our actions. Only by having the courage to seek out and live by the truth, can we ever hope to achieve a truly civilized world. Our influence on one another should be limited to leadership by example and genuinely constructive criticism.
Okay, today is Christmas, so I’ll try to show some charity. To lighten the mood a little, I offer this: I don’t recall if it was on The Outer Limits or The Twilight Zone, but thoughts of religion always remind of the episode where the helpful aliens arrived on Earth bearing a big book with the title To Serve Man. Call me a sentimental old fool, but I hope that the prayers of my religious friends aren’t dashed the way those poor Earthling’s were when they found out that To Serve Man was a cookbook! Well, maybe ’hope’ isn’t the exact word to describe my feelings.
Now I know that there will be those who say that the idea of aliens coming to Earth is just as irrational as the belief in God. Not true! Alien visitors would at least be actual physical beings that used technology derived from science to get here. God, on the other hand, is an all-knowing and all-powerful ’spirit’ who just happens to be so bored that he has nothing better to do than peek and poke into the ant farm he created just for us. Big difference! But maybe we’re both wrong. Maybe all those UFOs people report seeing are crammed full of God’s friends come to check out the nice zoo in the back yard of His crib.
If it’s any solace to my religious friends, I believe that however we came to exist, we’ve been ’given’ all that we need and then left alone and free to sort things out for ourselves. Of course, it doesn’t help that Christmas has become another justification for filling our kid’s heads with the belief that all their wishes can be granted by supernatural beings, not to mention the ’duty’ we feel to ’save’ our economy by spending our last dime on presents. If there’s a lesson to be learned from the current state of our economy, it’s that you can’t get something for nothing.
We must always count the costs of our aspirations, and have the guts to cut our losses when they’re not worth it. While it may be laudable to encourage feelings of love and giving, it’s downright inexcusable to deny credit to the very human beings doing all the giving. And ’humble’ is not the word I’d use to describe how, even when the huge bills arrive after this orgy of self-sacrifice and greed, people will still somehow consider it ’godly’ to have behaved in such a manner.
Please don’t misinterpret my statements to mean that I advocate denying anyone the right to be religious. What I’m trying to advocate is true freedom of thought and speech for everyone, and the evaluation of points of view based on the respect they earn through free and open-minded deliberation. Just as our children must grow beyond the myths we use to protect and inspire them during their early years, so Mankind must grow beyond the mythologies that, while helpful in more primitive times, now threaten not only our prosperity but our very survival as a species. We must grow up before we can rightfully call ourselves ’advanced’ beings.
I can’t resist a parting shot at the three religions I’m most familiar with. For the Christians, Jethro Tull said that "If Jesus saves, well he’d better save himself, from the gory glory seekers who use his name in death." For the Muslims, I can only misquote the monster from Mel Brooks’ Young Frankenstein: "Islam-a-BAD!" And finally, do I really have to do any more than remind everyone that the Jews think that they are God’s ’chosen’ people?
To close, I’ll just include a bit more from that wise old minstrel Jethro Tull:
"How do you dare to tell me, that I’m my father’s son?
When that was just an accident of birth.
I’d rather look around me. Compose a better song.
’Cause that’s the honest measure of my worth.
In your pomp and all of your glory, you’re a poorer man than me.
As you lick the boot of death worn out of fear...
When I was young, and they packed me off to school.
And they taught me how not to play the game.
I didn’t mind if they groomed me for success
Or if they said that I was just a fool.
So to my old headmaster, and to anyone who cares,
Before I’m through I’d like to say my prayers.
Well you can excommunicate me on my way to Sunday school.
And have all the Bishops harmonize these lines:
I don’t believe you. You had the whole damned thing all wrong.
He’s not the kind you have to wind up on Sunday."
Sorry. The ’devil’ made me do it!
I want ice water.
Prostitution. It’s not called "the world’s oldest profession" for nothing. I think it’s safe to say that as long as there have been people desiring sex without entanglements there have been prostitutes to meet the demand. And it’s no doubt equally safe to say that prostitutes have always been reviled by those who think that sex without entanglements is wrong. Few societies have seen fit to allow the free practice of prostitution, and yet I can think of no society in which it did not flourish in one form or another. In fact, while there will always those who condemn the prostitute, there are also those who think that society couldn’t function without them.
Prostitution thrives in many forms in America today, from the illegal street hustlers and high-end call girls (and boys), to the legalized form practiced in Nevada. Services are advertised in every form of media from the classifieds in your local paper to the Internet. Prostitutes work as independent contractors and as associates in varying sized organizations. Indeed, they come in all flavors and promise to fulfill any desire. So where is the harm? Why hasn’t this profession been given the respect that other professions get? Just what is the public outcry all about? Man! That’s a tall order. Where do I begin?First there are the religious objections. Sex outside of marriage has always been wrong to those who practice the most popular religions. So sex-for-pay, to them, is an outright outrage! Next there are the criminal and public nuisance objections. Those who take this stand argue about the added crime that comes with the sex-for-pay trade, such as robbery, drug abuse, and abuse from pimps and johns. They also argue about the nuisance caused by prostitutes plying their trade in areas that should be kept clear for ’decent’ purposes. And then there are the public health concerns. Those who argue from this position point out how prostitution spreads sexually transmitted diseases, some of which are potentially fatal.
So in light of all this evidence against prostitution, and considering that none of it has helped to eradicate the practice, what would a more reasoned approach entail? Perhaps an attempt to untangle some of the imagery and confusion associated with the issue would be a good place to start. I’ll try to do so by listing a few facts.1. Sex outside marriage is a fact of life. Deal with it.
2. We will never eliminate prostitution. Deal with it.
3. There are legal arrangements that work.
4. Expanded legalization can also work because:
a. Licensed professionals earn a decent wage and don’t need to commit robbery.
b. Licensed professionals don’t need a pimp’s protection because they have recourse to the law.
c. Licensed professionals don’t need to walk the streets because they can advertise their services and/or join organized businesses.
d. Licensed professionals can be routinely tested for sexually transmitted diseases and drugs.
I have known quite a few prostitutes during my life. Both from my childhood when my father was a pimp with his own brothel, and from my adult experiences living in the underground ’drug’ culture. I don’t think that anyone, other than the prostitutes themselves, can truly understand why they choose to be prostitutes knowing the contempt and abuse that comes with that lifestyle. But it’s a fact that their profession is not alone in having to deal with such questions.
Because of my ’vast experience’ with prostitutes, I have never been comfortable using their services because I feared being seen as just another aggressive, and potentially abusive, man they’d have to deal with. And the fact that both sides of that equation has been forced on us by the arrogant and irrational manner in which society has dealt with the issue thus far only serves to enhance my discomfort.I’m not saying that society will become ’Heaven on Earth’ if we choose another way of dealing with prostitution, or that it will ever become a comfortable topic to discuss at social gatherings. But it is clear that the approach we have taken has not led to our society being lifted to a higher moral plane. If anything, the inhumanity of the current approach has pushed us all in the other direction.
Perhaps, if we are sincere when we proclaim our intent to rise above the example of Mankind’s history, all we really need is the courage to get real and the compassion to care more about actual people than we do about being politically correct.And don’t we have enough real criminals to deal with?
I want ice water.I hope you get my attempt at humor in the title of this post. It refers, in my version of phonetic spelling, to Tonto's frequent answer to The Lone Ranger's questions. And as the title suggests, this post will consist of a random collection of questions. They range from pure silliness to more serious issues of philosophy and science. Some I've thought about for years, some are more recent, and I won't be surprised if I think of new ones as I write. The creative process is like that. It's also possible that I'll answer my own question while trying to verbalize it. The creative process is like that too. I really hope that it happens. If it does, I'll write about my answer as well.
So please grant me a resounding "No, my slow friend. There are no stupid questions!" And as The Joker said: "Here... we... go!"
1. This one has bothered me for years. Astronomers say that the universe is approximately 14.5 billion years old. They also say that it began in The Big Bang and has been expanding ever since. In addition, they say that since light takes time to travel over a distance, we see distant stars as they were when the light we see left them. So light that left a star a thousand years ago will show us the state of that star as it was a thousand years ago. Okay, I can except that. But these same folks are now claiming that their cutting-edge telescopes now allow them to see the very edge of the universe - nearly 14 billion light-years away. They say this distance also allows them to see back in time to right after The Big Bang. They even claim to have pictures of what they call 'infant galaxies' to prove it. This brings several questions to mind:
a. Call me stupid but, if the universe was so much smaller that far back in time, wouldn't objects whose light left them at that time appear to be much, much, MUCH closer to us?
b. Could an 'evolving' physics have allowed objects to travel so much faster back then than they can now?
c. Could the speed of light itself have 'evolved' over time?
d. What does the universe look like from the edge?
e. What would you see looking out from the edge?
2. According to the religious, Man is nothing but 'dust in the wind.' If that's so, then how did we manage to create so many Gods?
3. According to the religious, Man's creations are nothing but 'dust in the wind.' If that's so, then what does that say about all those Gods we've created?
4. According to the religious, Man is God's favorite creation. If you were one of the countless possible creatures in the universe, wouldn't that just piss you off? Maybe that's why some people fear alien invaders.
5. Science has shown that we aren't, in fact, at the center of the universe. We actually inhabit an inconspicuous little planet, circling a back water system, in a run of the mill galaxy, amongst billions of other galaxies. Doesn't our true greatness lie in our ability to recognize these facts and get on with it anyway?
6. Let's say we live in some highly advanced technological society where all our food can be 'replicated' from 'raw atoms' or some such. Does killing for food then become immoral no matter how much we like to kill or chomp?
7. Considering the messy ways in which we reproduce and eliminate bodily wastes, does this mean that God has a really twisted sense of humor?
8. Why do people insist on asking what's wrong with me when they know very well that they have neither the time nor the patience to have me list all of the things that are wrong with me?
9. With all the abuse they have to take from the 'normal' people, why would homosexuals want to be called 'gay?'
10. Why don't lesbians refer to themselves as 'gay?' Aren't they happy? Okay, I know that's two questions.
11. We've got ones, tens, hundreds, thousands, millions, billions, and trillions. What's next? At the rate we're blowing through money, I think we'd better find out soon. And to think that people made fun of Carl Sagan!
12. If time is money, then what is money - from a philosophical perspective? Perhaps it represents the part of my life, time which I'll never get back, that has been spent earning my money. Could it be that money, and the property it buys, actually equates to life? Okay, I know that was two questions, but you won't catch me telling someone who's been robbed of his property that 'at least you have your life.' Especially not if that person is too old to re-earn all that he's lost!
13. If no 'place' existed before The Big Bang, then 'where' was God standing when he caused it?
14. If heaven is such a great place, then why aren't even the most religious people in a hurry to get there? Is that doubt I smell? Alright already with the bitching about multiple questions.
15. If heaven is the opposite of hell, then do the people there have to wear long johns under all those robes?
16. Did all of the people who figured out how to drive in winter last year move away, to be replaced by a new crop from the Caribbean?
17. Were the people who named the city of Islamabad trying to tell us something?
18. Aren't terms like 'military intelligence' and 'religious freedom' kind of oxymoronic?
19. If Man is such a terrible sinner, so riddled with faults that he should strive to correct, then why would the desire for perfection be considered one of his greatest sins?
20. The host of PBS's Wild Chronicles said that I have a greater chance of being struck by lightning than being bitten by a shark. I wonder if he meant me as a member of the total population, me as a member of the smaller population that occasionally spends time in the ocean, or me as a member of the smaller still population that happens to be in the ocean at a given moment?
I want ice water.
I Want Ice Water |
| Is a semi-serious window onto the influences & experiences that have led to my personal philosophy of life. From growing up a poor, mixed-race kid in the 50s, 60s & 70s, to living as a depressed urban hermit in recovery, this is a collection of my pleas for reason & rationality in this global asylum. |
| - - - - - - - |
| My Long-Winded Profile |
| My Declarative Article |
| That Other Blog |